့သန္းေရြ ေနာက္ဆက္တြဲ သတင္း
ေနာက္ ဆက္တြဲၾကားရတဲ႔ သတင္းေတြက ေတာ႔ ၾကပ္ေျပးမွာ သူေနတဲ အိမ္က ဘုရားစင္က ျပိဳက်တယ္လုိ႔ ေျပာတယ္။ အဲဒါျဖစ္ျပီး ေဂါက္ေၾကာင္ေၾကာင္ ျဖစ္သြားတယ္။ ေနာက္ ျပီး သူယၾတာေခ်ထားတဲ႔ အုန္းပင္ ၂၈ ပင္က ေသျပီး ေျခာက္ကုန္တယ္ လုိ႔ ေျပာပါတယ္။ အဲဒီမွာ တင္ ေၾကာက္လန္႔ မွဳ႔ စုိးရိမ္မွဳ႔ ေတြ မ်ားျပီး ရူးေၾကာင္ ေၾကာင္ ျဖစ္ေနတယ္လုိ႔ တပ္တြင္း သတင္း တစ္ခု အရသိရပါတယ္။ ထူးျခားမွဳ႕ ရွိရင္ ဆက္တင္ေပးပါမယ္။ ဆက္လက္စံုစမ္းေနပါတယ္။
စာဖတ္သူတဦး
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သန္းေရြနဲ ့ပတ္သက္တဲ့သတင္းေတြကိုပို ့ေပးတဲ့အတြက္ စာဖတ္သူမ်ားကိုယ္စား
ေက်းဇူးအထူးတင္ရိွေၾကာင္းေဖၚျပလိုက္ပါတယ္။
- ေရြ၀ါေရာင္ေတာ္လွန္ေရး -
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Friday, 7 December 2007
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3 comments :
THAN SHWE IS A FOOL
ALL THE MAJOR GENERAL AND ABOVE ARE F00L IN MYANMAR
AND.... THE ONE YOU JUST POSTED IS NOT A TRUE EITHER
THE TRUTH IS WE WANT DEMOCRACY IN MYANMAR FOR OUR PEOPLE
DEMOCRACY may be a word familiar to most, but it is a concept still misunderstood and misused in a time when totalitarian regimes and military dictatorships alike have attempted to claim popular support by pinning democratic labels upon themselves. Yet the power of the democratic idea has also evoked some of history's most profound and moving expressions of human will and intellect: from Pericles in ancient Athens to Vaclav Havel in the modern Czech Republic, from Thomas Jefferson's Declaration of Independence in 1776 to Andrei Sakharov's last speeches in 1989.
In the dictionary definition, democracy "is government by the people in which the supreme power is vested in the people and exercised directly by them or by their elected agents under a free electoral system.
" In the phrase of GENERAL AUNG SAN, democracy is a government "of the people, by the people, and for the people."
FREEDOM AND DEMOCRACY are often used interchangeably, but the two are not synonymous. Democracy is indeed a set of ideas and principles about freedom, but it also consists of a set of practices and procedures that have been molded through a long, often tortuous history. In short, democracy is the institutionalization of freedom. For this reason, it is possible to identify the time-tested fundamentals of constitutional government, human rights, and equality before the law that any society must possess to be properly called democratic.
Democracies fall into two basic categories, direct and representative. In a direct democracy, all citizens, without the intermediary of elected or appointed officials, can participate in making public decisions. Such a system is clearly only practical with relatively small numbers of people--in a community organization or tribal council, for example, or the local unit of a labor union, where members can meet in a single room to discuss issues and arrive at decisions by consensus or majority vote. Ancient Athens, the world's first democracy, managed to practice direct democracy with an assembly that may have numbered as many as 5,000 to 6,000 persons--perhaps the maximum number that can physically gather in one place and practice direct democracy.Today, the most common form of democracy, whether for a town of 50,000 or nations of 52 million, is representative democracy, in which citizens elect officials to make political decisions, formulate laws, and administer programs for the public good. In the name of the people, such officials can deliberate on complex public issues in a thoughtful and systematic manner that requires an investment of time and energy that is often impractical for the vast majority of private citizens.
\Majority Rule and Minority Rights/
All democracies are systems in which citizens freely make political decisions by majority rule. But rule by the majority is not necessarily democratic: No one, for example, would call a system fair or just that permitted 51 percent of the population to oppress the remaining 49 percent in the name of the majority. In a democratic society, majority rule must be coupled with guarantees of individual human rights that, in turn, serve to protect the rights of minorities--whether ethnic, religious, or political, or simply the losers in the debate over a piece of controversial legislation. The rights of minorities do not depend upon the goodwill of the majority and cannot be eliminated by majority vote. The rights of minorities are protected because democratic laws and institutions protect the rights of all citizens.
ကေျဗာင္နာမည္က ခံပါ မရဲတရဲထြန္းရယ္ တဲ့။
နအဖထံ ဂြင္ဖန္သည့္ အတြက္ရယ္ေၾကာင့္
ျပည္သူကို စံုကန္၍ ထြက္ခဲ့ၿပီေပါ့
စစ္တပ္ကို အပီအျပင္ခံရန္ျဖင့္ ဖက္ခဲ့ပါသကဲြ႕
အစီရင္္ခံရမွာေတာ့ ရွက္စဖြယ္။ ။
မေအကုိမွ အားမနာသေလ
သန္းေရႊကို အေဖေခၚမိ၍
ေဒြးႏွစ္ေဖာ္ သံ၀ါညိွမိတာက
မေျပးေသာ္ ကန္ရာရွိပီပဲ့
ခံပါဟဲ့ရဲထြန္းရယ္တဲ့ ေျပာၾကတယ္။ ။
ဒီေျပ ဒီေျမမွာ ၾကံ့ဖြတ္တစ္ေတြ ေျခပုန္းခုတ္တာက
ပေ၀သဏီ နအဖ မတိုိုင္မီ ေန၀င္းလက္ထက္ကတည္းကပါကဲြ႔
ဒုိ႔မ်ိဳးမစစ္ေတြ သေႏၶမမွန္ ပလီပလာစြာနဲ႔
ျပည္ျမန္မာ လီဆယ္ကာဖ်က္ႏုိင္ခဲ့
မသတီစရာ ၀င္လာေႏွာင့္သူ တစ္ဆူရတနာသံဃာထုဟာ
ဘုန္းဘုန္းဘုရားတို႔ မီးအံုးထားသလုိ
အမုန္းမပြား မရြံ႕မေၾကာက္ တိုက္ပြဲ၀င္တယ္
အုိကြယ္ .. သူဖုန္းစား စစ္တပ္က ဖိုက္ပြဲျပင္တယ္
ၾကံ့ဖြတ္/စြမ္းရွင္ေတြမေတာ့ ဖင္ကပ္ဖား။ ။
ထိခ်က္ကထင္
၀ိပါက္ ၾကမၼာငင္ေတာ့
ၾကိဳင္ၾကိဳင့္လင္ အယူေမွာက္ပါေပါ့
Sanction ရယ္ ရိုက္ခ်က္ေၾကာက္ပါဘိ
အဲပုဂံမွာေနာ္ဗ်ာ
အဆဲခံဖို႔သာ မွတ္လုိက္ပါေတာ့
(အမယ္မင္း ငေတဇေရ )
သန္းေရႊအတြက္မွာေတာ့ `ဂိုင္စီေကြး´လ်က္က
အထပ္ထပ္အခါခါ ဖ်ား..။ ။
WHO'S BEHIND CONTROLLING THE POWER?
YU KYAUNG than shwe – Kya Khat Waing Ga Tone Gyi – voodoo yadaya
KYA KHAT WAING VOODOO- YADAYA and 3 SONS CLEANING
Kya Khat Waing Ga Tone Gyi is petting ghosts (Burmese called “La Mine Cut Nay Tel”)
(Youk Ga So Bon Pyaut )
It is devil Ghosts which got extra-ordinary power influence to the normal people who’s got some sins and during bad luck period. In Burma normally the High Ghost lost his home of Buddha Tree (Nyaung Pin) and seeking for the new places and “Kya Khat Waing” Ga Tone Gyi is petting Devil Ghost at his Monastery. The High ghosts normally give what their Master “Kya Khat Waing” Ga Tone Gyi want and expecting to return back by the Buddha blessing to get better life, place and power. Burma calls “A mya Wai Chin “whenever there is Blessing at Monastery by trusted monks. The high ghosts are hunger of that Blessing and to get for that they give some power influence to their master what they want, good or bad they don’t care because they already lost in the dark. That is bottom of the story.
But there is everybody knows it is there that is how Great Britain got the King Arthur story and it is true as it is. There is spells not to get effect to the church bishops that they are protects by counter spell to destroy the bad spell from the evil group that is the knights who learn from Gipsy to protect their Bishop who carried out God power. Now they become Jesuit Father Priests whose give their life to the church and learn all those FROM Witch Gypsy to carry out to protect the God power from evil one.
To return back to our “Kya Khat Waing” Ga Tone Gyi he is doing same thing. Spelling to the Army generals and given voodoo-yadaya advice that actually spelling to the sinful low class generals by help from the high ghosts since Shu Maung (Bu yaung-Ne Win) era, from the Pago Monastery.
What he doing is repeating spells by repeating again and aging and again same order to do evil thing to other monks and peoples. Kill, beat, box, cut, knife, axe so and so. DURING that time he is un-respectively to say uncompleted Buddha blessing and pretentious going to give “A mya - A mya - A mya” but stop and give signal to High Ghost to what he want to be done. His repeated evil spells and combine with High ghosts extra-ordinary power influence to get thing done. If you listen back his tape of “Three Sons Cleaning” you will clearly hear the unbeliever noises on the tape that high ghost are waiting for blessing “A mya Wai Tar” and did not get what they want, they angry and look the matter why it stop and found what “Kya Khat Waing” Ga Tone Gyi want and try their best to fill that out. All chatting on Buddha blessing also not original and twisted and connected on two different phases which suppose must not do that. Those all are powerful black magic voodoo spells with psychological effect that got into generals mind that to kill the monks is right and need to do more.
And he is enjoying calling to the “Railway Minister” to “Mart” – “ Me Ya Dhar Win Gyi”, “Mart” – “Bo Gyi”, so clearly he is longing for POWER. He is clearly showing that he is all the way since from Shu Maung era (Bu Kyaung-Ne Win) that you can hear from his tape. His spells also threatening to the generals that Shu Maung (Bu Kyaung-Ne Win) did not do as his duty to kill the monks & peoples so he failed. It is like if you don’t do as I say you’ll go down and get troubles like BU KYAUNG-NE WIN.
Holding and Longing Power is like playing with fire so he clearly makes repeating about to Pago Division commander that he gives his lunch to him on the way back and stop his car to offer to Pago Division commander. Mean to say he did not eat for that day and putting the spells to Pago Division commander. And REPEATING too, it is powerful Magic spells. If he is going to get bust than Pago Division commander is the one who’ll save him because that is his commanding region. Burmese call that if you eat his food you can not kill him. “Ta Lot Sa Bu Thu Kay Zu”. He is planting for that and reminding him whenever he meets him I think with his spells of repeating and repeating, again and again on some sentence.
May be “Kya Khat Waing- Sa Ya Daw “ body is already procession by devil High ghost. This kind of ghost hates noble monks who blessing according to Buddha. Their appetite is power to kill to monks sprits too. Some time their power reach over to old monks who gone slight, off guard and unprotected period so most of the “The Sangha Mahar Naryaka” are getting his spells and might be under his paw. It is easy way out for “The Sangha Mahar Naryaka" to amend their mistake that they too since due to spell. We need to left some doors open for every body to get easy way out. Mean to say “ Kya Khat Waing “ Ga Tone Gyi got to go as “ Kyaint Thi Sound Sa Ya Daw” who took out “Kyaint Thi Yo” Pagoda and REBUILT it with Aunty Nyunt ( MI- chief Khin Nyunt). “Kyaint Thi Yo” pagoda is not original and took down at 2003 and rebuilt it with the shape of “SHWE DA GON” pagada, which you can find at the two different “KYAINT THI YO” side by side on the calendar.
Maybe some one especially for monks they know how to counteract powerful bad voodoo-yadaya spells or give advices for what should we do.
Noble monks would not do “Fire against Fire” but ASTROLOGERS can help and take counter spells like CHURCH KNIGHTS( Normally PARAGON), it is more effective way to stop bad voodoo-yadaya (evil spells). Remember what kind of voodoo-yadaya Pa O Ma Kyaung Kyaung doing on the holy “SHWE DA GON” pagoda with DOG and PIG. Some time evil spells and voodoo-yadaya are over power to the peoples who live with the sins every day in and day out, only noble monks who is under guard like “THAR MA NYA – Sa Ya Daw Gyi” monk (SAINT) who body still grow hair and nail even passed away. He got protection from the “THAR MA NYA” mountain during alive and show really what he is when passed away. “THAR MA NYA – Sa Ya Daw Gyi” also Pa O but did not accept that Ball Kyaung and Ma Kyaung Kyaung because he know what they really are, Army generals and commanders should know one of the SAINT monk did not accept to that Ball Kyaung Than Shwe and Ma Kyaung Kyaung there must be something seriously wrong!! It is seriously wrong and must be blind by voodoo-yadaya under spells.
Best is “Maut Tha Thoat “whole Burma monks now doing “Maut Tha Thoat “ is very effective for counter act to that spells.
I just like to write longtime ago but feel like crazy so just keep under my hat but just to share for you.
REGARDS
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